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Friday, October 7, 2022

HAVE YOU HEARD OF THE HUGH CLIFFORD CONSTITUTION (1922) BEFORE ?

HAVE YOU HEARD OF THE HUGH CLIFFORD CONSTITUTION (1922) BEFORE ?
...It was used to govern Nigeria in the colonial era.
...All you need to know about it.
Image: Sir Hugh Clifford.

The Clifford Constitution adopted in 1922 derived its name from the then governor of Nigeria, Sir Hugh Clifford, who took over from the former governor, Lord Lugard. The constitution introduced a new legislative council and executive council which replaced the abolished old legislative council for Lagos colony and the Nigerian council.

The constitution introduced elective principle which increased political agitation and awakened the spirit of nationalism in Nigeria. The Northern Nigeria was not represented in the new legislature. The Governor General retained the legislative power for the North.

FEATURES OF THE CLIFFORD CONSTITUTION
1.The introduction of elective principle.

2. It encouraged the development of political parties.

3. Members in the legislative council were increased (46 members).

4. Elective principle was restricted to Lagos and Calabar.

5.Northern Province was not represented.

6. Governor made laws for the country.

MERITS OF THE CLIFFORD CONSTITUTION
1. It provided room for the formation of political parties like NNDP.

2. It offered wider scope for African participation in politics.

3. It also created room for the bringing up of newspapers such as Lagos Daily News and the Daily Times Nigeria Plc in 1925.

4. It introduced elective principle in Nigeria.

5. The introduction of the elective principle led to an upsurge in political consciousness.

DEMERITS OF THE CLIFFORD CONSTITUTION
1. Africans were excluded from the executive council.

2. Whites dominated the legislative council.

3. Legislative council was only advisory.

4. Governor enjoyed unlimited powers. 

5. North was excluded from legislature.

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Thursday, October 6, 2022

Oyebanji Visits NDPB, Pushes for training of Ekiti Youths in Data Protection.

Oyebanji Visits NDPB, Pushes for training of Ekiti Youths in Data Protection.
Ekiti State Governor-elect, Mr Biodun Abayomi Oyebanji, on Thursday, paid a courtesy visit to the Abuja office of National Data Protection Bureau(NDPB). 

Oyebanji who was accompanied to the NDPB office by the Senator representing Ekiti North Senatorial District, Olubunmi Adetumbi, was received by the agency's National Commissioner/ CEO Dr  Vincent .O. Olatunji and other principal officers.

Speaking during the meeting, the Governor-elect said the visit became necessary and strategic to his administration's determination to deepening digital economy in the state, as well as enhancing the digital skills of Ekiti youths.

He also made a strong case for training opportunities for the youths in data protection as an avenue to provide employment.

The National Commissioner showed his profound appreciation to the Governor-elect for the courtesy visit and assured him of necessary support from the agency wherever the need arises. 

NDPB is a public institution that processes data in furtherance of public interest or the legitimate interest of the data-subject.

Oyebanji Media Office
October 6, 2022

STORY OF EKUMEKU WAR

STORY OF EKUMEKU WAR 
...All you need to know about it 
The Ekumeku Movement consisted of a series of uprisings against the rising power of the Royal Niger Company of the British Empire by Anioma people in present day Delta State. The British penetration of Nigeria met with various forms of resistance throughout the country. By 1878, the Anioma people (today, nine Delta North LGAs from Asaba to Agbor and Kwale) could no longer stand the open robbery misnamed as free trade, and Asaba people simply refused to buy from, or sell to, Europeans.

This trade boycott was a terrible blow to the British for Asaba was by this time the commercial and political headquarters of British rule. Captain William Allen and T.R. H Thompson wrote on August 31,1841, on the importance of the Asaba market, “At Asaba the natives of Benin come to trade by land, they have no canoes. The Eggarah people bring their produce of the interior.
Those from Aboh bring European goods, when they have them, or salt. The dry land people (from the hilly land behind Adamugu or Damoogoo or Abele bring horses.” That trade boycott of 1878 made the British traders to team up to form the United African Company. Earlier in 1882, Ase (Asaba-Ase, near present day Ashaka and Patani (both in Delta state), had been bombarded because a few individuals were suspected of stealing goods belonging to the British. Even Asaba itself was so thrashed that it never could join in the Ekumeku resistance.

Apart from unfair trade, the Anioma people resisted their being forced to be beasts of burden to carry goods for the Whites or even transport whites who would sit snugly on hammocks. Precisely in 1888, some Asaba people on such a forced march as beasts of burden to Ibusa stopped half way and refused to go any further. The first “native” to complain was shot immediately as a lesson to others.

British forces perpetrated genocide against Ilah people and Aboh people suffered the same fate as punishment for the death of one Mr. Carr, a member of the 1841 expedition who got drowned while on a solitary trip – against expert advice. What ensued, the Ekumeku war itself, has been a frequently retold shallow tale; every village claims that it fought the last and the toughest battle against the British because the revolution was individually organized by various communities.

This was how the the St. Anthony’s College, Ubulu-Uku Whatsap forum discussed the war last week because the school was briefly renamed Ekumeku Grammar School. Before Ubulu-Uku fell by November 5th, 1909 Chief Igbukwu Mordi had brought home the head of a Whiteman who was attacking Ubulu-Uku through the bush from Ubulu-Okiti. His fellow town’ s man Idegwu Ajootokpor (terrible weed), was also a fierce Ekumeku war hero.

The Obi of Ogwashi-Uku first took refuge at Ubulu-Uku when the British sacked his town and later hid at Olor, but no student of the school that was named after the revolution knew of such. In 1902, the people changed from individual and direct confrontation with the British forces to guerrilla warfare. In 1911, the Ekumeku forces were largely defeated but the insurgency lasted till 1914. 

Ogwashi-Uku’s fall in 1911, paralysed the revolution; some 300 warriors, were arrested, tried, and jailed at Calabar. Among them were Chief Ijeh from Issele-Uku and Chief Ibe from Ugbodu. Others were chiefs: Mordi, Odum, Nwajido and Banoba of Idumuje-Unor – heroes all. Those who collaborated with the colonialists were however richly rewarded with appointive posts in the British colonial administration. The kingship tussle that has wracked Ogwashi-Uku till today started when the British dethroned the intransigent king of that time and appointed a collaborator from the Okonjo family.

In the colonial era, the Anioma area was part of the defunct Asaba and Aboh Divisions of Western Region. The British called it the Western Igboland ostensibly to differentiate it from the Igbo east of the River Niger. The uprising  “league of young men,” the “Otu Ikolobia,” in various villages formed the Ekumeku secret organization organized around prominent chiefs such as Dunkwu, Elumelu, Obiora, Idegwu, Chiejina, Ikemefuna, of Onicha-Olona, and Elikwu, Ofogu, Umejei, and Uwechua of Ibusa. Others were Awunor Ugbo and Obi of Akumazi. Obi of Ubulu-Uku, Nkwo and Mordi of Ubulu-Uku, Onwudiaju of Issele-Azagba and Nzekwe,  Nwabuzo Iyogolo of Ogwuashi-Uku and the Obi of Ubulu.

Only members knew how it was organized and where it’s operational bases were at Ogwuashi-Uku, Issele-Uku, Onicha-Olona, Ubulu-Uku, and Ezi, where it fought its fiercest battles with the British forces. The Ekumeku resistance movement existed in many towns in the Asaba hinterland and neighbouring Afemai, except Asaba itself.

It attacked mission stations and colonial government institutions, and their military exploits extended to the neighbouring Ishan people, who collaborated with the Ekumeku warriors by sending reinforcements for the struggle. The constabulary force that attacked Ibusa in January 1898, under Major Arthur Festing comprised 202 African soldiers, 134 carriers, and 8 European officers. In that first battle of the war Ibusa killed some white officers and emboldened the other villages.

Subsequent attacks led by Captain Burdon, on Idumuje-Ugboko, IdumujeUno, Akwuku-Igbo, Atuma, Ebu, Ukala-Okpunor and other proximate communities in 1898, had seven British soldiers, 160 African soldiers, 4 non-commissioned European officers, a medical officer, and many carriers. A Briton, Talbot captured the Ekumeku warriors’ gallantry and heroism: “the dogged resistance of Ekumeku made it to be the stoutest warriors in the course of the British occupation of Nigeria area.” 

The resistance movement inspired the Aro and the Ijebu in Eastern and Western Nigeria and the Mau Mau of Kenya, to later resist the British.

Wednesday, October 5, 2022

Teachers Day: Fayemi Splashes N20Million On Two Best Teachers In Ekit

Teachers day: Fayemi Splashes N20Million On Two Best Teachers In Ekiti.
...26 others get N100,000 each.
Ekiti State government, on Wednesday, presented N10 million each to two best teachers in primary and secondary schools in the state.

The beneficiaries were, Mrs Adeyemi Omolade and Mrs Mary Kupolati

Also, twenty-six teachers across the 16 local government areas received N100,000 cheques each from the government for their contributions to the development of education in the state.

Addressing the teachers at the event marking 2022 World Teachers’ Day, the state governor, Dr Kayode Fayemi, commended the teachers for their efforts and contributions to the education sector in the state.

Applauding their sacrifices and commitment, the outgoing governor noted that the increase in enrollment since 2018 could be attributed to the work done by the teachers in the state.

Fayemi said: “As a result of the quality of your teaching and the friendly learning environment provided in our schools, enrolment increased from 191,117 in 2018 to 261,292 in 2022. This increase in enrolment automatically resulted in the need to establish additional ten secondary schools in 2021. The number of public primary and secondary schools in Ekiti increased from 901 to 906 and 196 to 203 respectively between 2018 and 2022.

“At the inception of our second tenure in 2018, the free and compulsory education programme was re-established. Levies on primary school pupils and secondary school students were abolished. This was done to ensure that no child drops out of school.

“As a government, we observed that many school buildings were dilapidated. That was what informed our decision to pay about eight billion naira (#6b) counterpart fund to match UBEC’s contribution that enabled us to execute 886 projects which were for 2016 to 2020.

“If our education will transform to a hybrid model that allows pupils/students to learn at their individual paces and at times in the comfort of their homes, teachers who are their role models, counsellors and influencers must lead by example. Our quest will be fulfilled only if our teachers are able to encourage their learners to strive for greatness and maximise their potential.”

In his speech, the Chairman of the Academic Staff Union of Secondary School (ASUSS) in the state, Sola Adigun, called on the governor to pay all the outstanding benefits due for the teachers before the expiration of his administration.

Monday, October 3, 2022

Fayemi Cautions Against Politisation Of Proposed Census.

Fayemi Cautions Against Politisation Of Proposed Census.
Ekiti State Governor, Dr. Kayode Fayemi has warned Stakehokders to prepare well for the proposed national population census slated for 2023.

The governor who gave this admonition at a stakeholders summit tagged: “Getting the People Involved”, held in Ado-Ekiti also cautioned against the politisation of the all important exercise.

Represented by the Deputy, Otunba Bisi Egbeyemi, the governor said population data is critical to development planning and any government desirous of achieving development strides needs to know how many people requires basic amenities such as light, water, housing, health and education facilities.

He said “it has become imperative for the nation to conduct another national census to produce a new set of demographic and socio-economic data for national planning and sustainable development”.

“With a projected population of 216,783.381, Nigeria is the sixth most populous country in the world and the most populous country on the African continent”.

Fayemi, called on all stakeholders to divorce politics from census and consider it as a purely statistical exercise that will provide veritable tools for planning and sustainable development.

Earlier, the National Population Chairman, Alhaji Nasir Kwarra promised Nigerians a fully digitalized census that would be devoid of manipulation during the 2023 population and Housing Census in Nigeria.

Kwarra, said the essence is to ensure that the census results are credible  and acceptable by all citizens in the country.

The Federal Commissioner in Ekiti State, Hon. Ayodeji Ajayi, who represented the NPC Chairman said “today's event marks a major milestone in the journey towards the first ever digital census in Nigeria. It provides us with the unique opportunity to proactively engage the good people of Ekiti State to get some positive  feedback and invaluable cooperation and support to ensure the successful conduct of a credible and acceptable census in 2023”.

“The stakeholders summit is to broaden state level support base for the successful conduct of the 2023 census”.

The NPC boss said preparations for the conduct of the 2023 population and housing Census are in top gear and as part of efforts to deliver a credible and reliable census to meet international best standard for planning and developmental purposes.

The stakeholders meeting was attended by NCWS, NOA, NYCN, NUJ, ALGON, traditional rulers, government officials, staff of the commission, who promised their support for the success of the census in Ekiti.

Sunday, October 2, 2022

THE STORY OF OTOKOTO MONEY RITUAL KILLINGS OF 1996.

THE STORY OF OTOKOTO MONEY RITUAL KILLINGS OF 1996.

On 19th September 1996, during the regime of late General Sani Abacha’s, in the city of Owerri – Imo State, an innocent 11-year-old boy named Anthony Ikechukwu Okoronkwo was murdered for Ritual purposes.
The little boy was hawking boiled groundnuts, which was his daily routine. He strolled along, selling his groundnuts for peanuts to whoever wanted to buy.
When he got to Amakohia area of Owerri, his eyes lit up with joy when a customer beckoned on him to approach. That ‘customer’ was named Innocent Ekeanyanwu, aged 32.


The boy was called into the famous Otokoto Hotel and the little groundnut seller was visibly very excited since it was a hotel, it meant that the new ‘customer’ would probably be buying plenty groundnuts which will mean more money to take home to make his parents happy and assist his struggling family.

While waiting, the boy was treated like a guest, he was given a bottle of Coca-Cola to cool off from the punishing heat of tropical Africa.
Innocently, he took the Coke and gulped it with relish. As he was sipping his soft drink and taking a look at the glittering surrounding of the hotel, he could have imagined having a hotel of his own too later in the future. As he was dreaming, his vision became blurry and the sounds around him became muzzled and dull.

In a matter of minutes, he dozed off, never to wake up again. His tray full of groundnuts was lying in a corner. Observing the boy from a safe distance was the man who had called him to buy his groundnuts. He had spiked the boy’s drink and once he saw he was asleep, he took the limp body of the drugged lad into one of the hotel rooms and what followed next remains one of the evilest things anyone can ever dream up. A sharp cutlass emerged from nowhere and the boy’s head was severed from his body. He was beheaded in a matter of minutes.
After the boy’s head was cut off, he disembowelled his torso, removed his liver and other parts he needed. Not done yet, the boy’s genitals were not spared as well. After butchering the boy, and sorting out the organs, he packed his head inside a polythene bag and buried his remains. The Butcher, Ekeanyanwu then took the polythene bag containing the boy’s head and headed for the next destination: to the house of the man who needed the fresh head. The man who is behind it all. 

HOW DID THE INFORMATION LEAK OUT:
After the grisly murder of the little Okoronkwo by Mr Innocent Ekeanyanwu (what a name, innocent indeed), he left the hotel to deliver the head where it was needed. He then Stopped a Bike man (Okada rider) to convey him to the place.
It was the Okada man named Opara, whom he stopped to take him to his destination in Eziama that realized that was his passenger was carrying inside a polythene bag was a fresh human head. It was still dripping with blood. When he alighted,the Okada man quickly alerted the police. The Police then intercepted Ekeanyanwu on his way back in a Peugeot 504 car, he was carrying the head with him in the polythene bag. He was going to the residence of a highly-influential figure named Chief Leonard Unaogu at Eziama, Ikeduru Local Council Area with the head but upon arriving, he was told Mr Unaogu had gone to Lagos. So Ekeanyanwu had no other option but to return to Owerri with the boy’s head.

When it was time to take the headless body of Ikechukwu to the local mortuary, there was a massive procession and protested by Owerri people. People came out in 1000s to protest the boys ritual killing. They stayed around and within the hotel premises, waited for the police to confirm that it was indeed a ritual murder while more were matching and trooping to the scene of the Ritual Murder as the news was spreading. It was in the midst of this tension that the local media station made its miscalculation. They showed the image of Innocent Ekeanyanwu holding the head of his victim.

The goal of the media was to assure the people, assuage public fear, ask the public to help identify the boy and show official transparency but what followed next was a catastrophe. All hell broke loose as the enraged people of Owerri went haywire after the image was the first broadcast on the 24th of September. All Owerri residents abandoned their businesses and congregated at the town’s central marketplace. It was there they decided on the next plan of action and outlined their strategies to deal with the Otokoto ‘headhunters’. The news spread rapidly, every home in Owerri had heard the news or seen the image of Okoronkwo’s head or his shallow grave. Unemployed and disgruntled youths took over the parks and issued threats to the Owerri millionaires.

From the Owerri main market, the riots exploded and spread. The pattern of destruction was neat. The rampaging crowd first went to the morgue and from there, they rushed to the Otokoto Hotel and burnt it to the ground. From there, they went to the nearby palatial mansion of Chief Vincent Duru and destroyed his property, his expensive cars were wrecked and Duru himself narrowly escaped. From there, the crowd split into attack groups and spread out to other sites of the privileged elite and unleashed maximum destruction.

The well-known Piano Plaza and Stores, alongside another hotel, Chibet Hotel, and various businesses linked to the Otokoto and their associates were utterly destroyed. The Zubairu-led government later confiscated all the properties as recommended by the panel which was headed by Justice PC Onumajuru.

From there, they rushed to the palace of the traditional ruler and chairman of the state council of traditional rulers, Eze Onu Egwu Nwoke (later indicted alongside Aneke and Abure by the panel of inquiry) and burnt down his residence and his petrol station. They also destroyed the king’s 15 air conditioners and many of his cars.

They were not done yet. From there, the crowd ‘troops’ headed for the residences of former Imo State officials. These administrators were targeted because of what was described as ‘their alleged unwillingness to properly tackle several cases of ritual murder, kidnapping and robbery while in office.’ The angry rioters only agreed to calm down when the military administrator (MILAD), assured them that a full, state-level investigation of the incident was going to be launched. Ekeanyanwu, who murdered the boy, was aged 32 and he worked as a gardener inside the Otokoto Hotel.

THE INVESTIGATION
Following the arrest of Ekeanyanwu, he was remanded in police custody while awaiting trial. But while he was in the police custody, magic happened! He was killed by food poisoning 4days after. He killed the boy on Thursday and by Sunday morning, he was found Dead. But luckily for the interrogators, before he was killed, Ekeanyanwu confessed and mentioned Leonard Unaogu as the brain behind the ritual killing syndicate. He confessed that the ritual killing ring was a well-organized machine that specialized in the harvesting of human body parts and sold them to those interested in using them for rituals and all the usual nonsense they claimed to be using them for.

He also said it was Unaogu who ordered him to get a human head.

Reports have it that the Otokoto saga had been in place as far back as 1976. Confessional statements revealed that no one was spared at the Otokoto Hotel. Innocent guests and unsuspecting travellers who lodged at the hotel were drugged or attacked in the middle of their sleep and hacked to death after which they were cut into pieces for sale. Police officers who swooped upon the hotel discovered not only the shallow grave containing that of the little boy but also graves containing other victims with their decomposing and dismembered corpses.No one knows the exact exhumed at Otokoto Hotel was up to 24 bodies. Some were buried at inconspicuous locations such as under the flowerbeds. Such evil, such horror! The man that Ekeanyanwu mentioned before he was poisoned to death, Leonard Unaogu, was a business tycoon. And he was the junior brother to Laz Unaogu, a serving minister under Abacha.
Leonard Unaogu was eventually arrested by the police.

When the police arrested Unaogu, he lied with a straight face that he never knew anyone called Innocent Ekeanyanwu and that he was not even in Owerri when the crime was committed, saying he was in Lagos.
 THE TRIAL AND JUDGEMENT:

The trial started on the 9th of December, 1996, with Hillary Ngozi Opara as the first prosecution witness. Nine people testified before Justice S.O Ekpe, who took over from Justice Gabriel Ojiako, the retired chief judge of Imo State, during the trial. The court also admitted the confessional statement of Innocent Ekeanyanwu. Margaret Acholonu, a receptionist at the hotel, stated that two spots were dug at the hotel premises and it was from the second one that the body of Okoronkwo was exhumed. She also implicated Chief Duru.

She also said that on that fateful day, she saw Ekeanyanwu with a black bag and he told her he was going to his village at Eziama A sergeant, Sunday Onwucheka, told the court he was in the office when Ekeanyanwu was arrested with a fresh human head of the innocent boy. According to Onwucheka, before the police took Ekeanyanwu to Otokoto Hotel, the crime scene, he confessed to killing the boy at Mba River in Ikeduru and dumped the body inside the river. The police followed the false trail but found nothing at the Mba River.

So at about 7:00 pm on the 20th of September, they returned to Owerri. The following Monday, they continued with their investigation and took him to Otokoto Hotel where the headless body of the boy had already been identified before the police team arrived. On 20th August 1997, a senior magistrate court in Owerri docked 9 police officers.

For the murder of Ekeanyanwu. They were:

Ifeanyi Anozie, an assistant commissioner of police

Chukwu Obasi, an assistant superintendent of police:
Kevin Ezirim
Christian Nnazi
Clifford Odiaka
Felix Nnorom
Christopher Aguobi
Ignatius Igwe
James Ibezere
Josephat Nwosu
The case snailed on till 14th October 1997, over a year, and after series of adjournments, absence of lawyers, the Presiding judge, suspects or even the retirement of judges or their transfer etc.

When the case finally resumed, many were pissed off. Leonard Unaogu, the minister’s brother, was transported in a new station wagon from the prison to the court like a royalty. Vincent Duru and other suspects were brought in a Black Maria from prison to the court, with handcuffs. Duru protested the preferential treatment given to Unaogu.

Many judges handled the case. First, it was Gabriel Ojiaku, then Simeon Ekpe who was almost done with the prosecution until he was elevated to Court of Appeal.

Then finally on 28th April 1999, Justice Chioma Nwosu-Iheme.Justice Chioma Nwosu-Iheme Judgment: She Sentenced All the seven suspects to death, they were:

Chief Vincent Duru. The owner of the Otokoto Hotel and Unaogu denied knowing each other, but Justice Nwosu-Iheme said that was a lie.

He appealed the sentence in 2012 but he was unlucky as the sentence was upheld by the Appeal Court

Leonard Unaogu: He would later die some years ago at the Port Harcourt Prisons in what has been described as very mysterious circumstances.

Researcher: Comr Olamide Akinwumi James
09068215955

BRIEF HISTORY OF ILAWE-EKITI.

BRIEF HISTORY OF ILAWE-EKITI.              .....Ilawe Ekiti is divided into 8 different Quarters: Okebedo, Okeemo, Irorin, Aaye, Okepa, Okeloye, Iro, and Adin.

Ilawe is a very significant town, not only in Ekiti State but also in Yoruba land. It is the third most populous community in the then old Ondo State. Ilawe have produced intellectuals, professors, medical practitioners, erudite lawyers, with three Senior Advocate of Nigeria, like Barrister Femi Falana, Dele Adesina, Olu Daramola, Hon. Yemi Adaramodu, Professor Ifedayo Akomolede and Late Bishop Gabriel Oloniyo of the Anglican Communion, the current Catholic Bishop of Ekiti Diocese and Bishop Felix Femi Ajakaye among others. The town is generally blessed. There is no way you can write the history of Yoruba land without putting Ilawe-Ekiti in a prime place. It was established in the late 12th Century by Oniwe Oriade, the son of Adegunle and Grandson of Obalufon Ogbogbodirin.  Obalufon Ogbogbodirin was the fourth Ooni of Ife, the Grandfather of Oniwe Oriade and we were actually living in Ilode in Ile-Ife and when it was time for him to establish his kingdom, the grandfather the then reigning Ooni provided him with the paraphernalia  of office for him to establish his own Kingdom.  He was highly reputed and noted for dexterity and capacity to swim. In fact, that was how his name came into being [somebody who likes to swim]. Oniwe Oriade. He was the first traditional ruler to reign in Ilawe-Ekiti. So, there is no way you can write the history of Yoruba land and you would not include Ilawe.  In fact, if you check the list of obas in Yorubaland authorised to wear beaded crown, released by Ooni Olubuse I in 1902, Alawe was listed as number 46 out if the entitled 54 obas. The list was confirmed by Ooni Adesoji Aderemi in 1931.

In 1995, the population was around 179,900. Its geographic coordinates are 7° 35' 60 N and 5° 5' 60 E. Ilawe Ekiti is divided into 8 different Quarters: Okebedo, Okeemo, Irorin, Aaye, Okepa, Okeloye, Iro, and Adin.

HOW ILAWE-EKITI RESISTED BRITISH COLONIALISTS, BY MONARCH:

In 1925, a historic incident, akin to that of the tragic sack of the Benin Kingdom, courtesy of the 1897 invasion by racist and power thirsty “whitemen”, occurred in a sleepy town now in Ekiti West Local Government Area of Ekiti state, Ilawe-Ekiti.Oba Afinbiokin Ademileka, then monarch of the town, had cause to resist the white men’s excessive quest to foist absolute and parasitic rulership on the people of the community. The monarch’s resistance to save his subjects from becoming slaves in their own land was met with superior power leading to the eventual subjugation and defeat. Oba Afinbiokin was sent on compulsory exile by the colonial warlords that year and he remained there till his death four years later.

The current King of Ilawe is His Royal Majesty Oba Adebanji Ajibade Alabi (Afuntande 1). He ascended to the throne on 21 April 2012, taking over from Oba Joseph Ademileka.

EMERGENCE OF CHRISTIANITY IN ILAWE-EKITI:


As far back as 1890, Missionaries has been founding their way into Yoruba Land which was the Western Part then. Back then, Ilawe people believed strongly in their traditional gods of the Yoruba religion. Sacrifices and obeisance were made to Ikereje, Ogun, Orunmila, Orinlase & other deities. The First contact with Christian Missionaries in Ilawe came through one Mr. Samuel Dada and Mr. Ajila both from the Okebedo Quarter in early 1903. Dada and Ajila, an Ilawean per excellence, came in contact with one Mr. Asefon who was then a Christian. Both Ilawe men was said to have been fascinated by Asefon's translation of some portions of the bible and they (Dada and Ajila) made a decision to learn how to write and how to read the bible. (Remember, there was no school in Ilawe as at this time.)

A Catechist of Church Missionary Society (CMS) at Ado Ekiti then (Rev. Sowumi) got wind of the interest of some people in Ilawe to know about Christianity, he then immediately sent another missionary to go and teach Auru & Ajila the scripture. Soon, there were more adherents, some of the pioneer adherents of the Church Missionary Society (Now known as Anglican Communion) were from various quarters of the town. From Oke Emo were Ajakaye, Oguntoye and John Afolalu; from Adin were Emmanuel Adegbolata; Afelumo came from Aaye and Apata came from Iro. Samuel Dada and Kolapo came from Okebedo Quarter.

The then Alawe, Oba Afinbiokin Ademileka granted and leased out a parcel of land in Okeloye Quarter to the Church Missionary Society (CMS) to build a church which is the present location of Holy Trinity Anglican Church.

For twelve years, the CMS (Anglican Communion) was the only Christian Church in Ilawe. By 1913, the church had been well established and between 1913 and 1915, a Catechist (Rev. Aladekomo) was resident in Ilawe while Dada become the First Lay Leader (Baba Ẹgbẹ) of the Church and remained so between 1915 and 1953.

Dada, who influenced Christianity to Ilawe, was later very influential with the Colonial Missionaries & Administrator. He ensured that Christianity became a free and legal religion in Ilawe in 1904. He was very popular with the White Missionaries who controlled the CMS in Ekiti. In fact, he later became the Lay President of the whole Ekiti State.

Years Later, the Catholic Church also found its way to Ilawe Ekiti championed by Jacob Bello. Christ Apostolic Church followed suit, championed by Joseph Ojo Ajofoyinbo. With time and coupled with acceptance of Christianity in Ilawe, many other Pentecostal Churches started coming to Ilawe.

Ilawe-Ekiti is the location of Corpus Christi College secondary school. Along with 100 other secondary schools in Ekiti State, the college was scheduled for renovation in 2012.

MAJOR OCCUPATION:

The people of Ilawe-Ekiti are predominantly farmers and grow cash and food crops like:

Cocoa

Kolanut

Oil palm

Citrus

Cereals

Banana

Plantain

Cocoyam

Cassava

Maize

Yam

Rice

Timber

Bamboo

Piggery

Vegetables

Cowpea

They also engage in petty trading, lumbering, pottery, matweaving and many other variations, while, some part of percentage are civil servants.

SOME TABOOS IN THE LAND:

Whistle blowing is not allowing inside Alawe Palace because it is believed that if someone blow whistle, the spirits could come out. It is like calling all the spirits for an assignment.

Also, it’s a taboo to roast yam on the street and it is a taboo for a woman to go to Oba’s market without covered her hair.

Ilawe-Ekiti is one of the fastest growing towns in Ekiti state. As a matter of fact, it has become a hub for both foreign and local investors with new infrastructures being put in place.

GOD BLESS ILAWE-EKITI,

GOD BLESS EKITI STATE,

GOD BLESS NIGERIA.

Researcher: Comr. Olamide Akinwumi James. 09068215955

Source: 

https://www.ekitistate.gov.ng/

https://en.m.wikipedia.org/wiki/Ilawe_Ekiti