skymediaconsults.blogspot.com
Monday, October 3, 2022
Fayemi Cautions Against Politisation Of Proposed Census.
Sunday, October 2, 2022
THE STORY OF OTOKOTO MONEY RITUAL KILLINGS OF 1996.
BRIEF HISTORY OF ILAWE-EKITI.
BRIEF HISTORY OF ILAWE-EKITI. .....Ilawe Ekiti is divided into 8 different Quarters: Okebedo, Okeemo, Irorin, Aaye, Okepa, Okeloye, Iro, and Adin.
Ilawe is a very significant town,
not only in Ekiti State but also in Yoruba land. It is the third most populous
community in the then old Ondo State. Ilawe have produced intellectuals,
professors, medical practitioners, erudite lawyers, with three Senior Advocate
of Nigeria, like Barrister Femi Falana, Dele Adesina, Olu Daramola, Hon. Yemi
Adaramodu, Professor Ifedayo Akomolede and Late Bishop Gabriel Oloniyo of the
Anglican Communion, the current Catholic Bishop of Ekiti Diocese and Bishop
Felix Femi Ajakaye among others. The town is generally blessed. There is no way
you can write the history of Yoruba land without putting Ilawe-Ekiti in a prime
place. It was established in the late 12th Century by Oniwe Oriade, the son of
Adegunle and Grandson of Obalufon Ogbogbodirin.
Obalufon Ogbogbodirin was the fourth Ooni of Ife, the Grandfather of
Oniwe Oriade and we were actually living in Ilode in Ile-Ife and when it was
time for him to establish his kingdom, the grandfather the then reigning Ooni
provided him with the paraphernalia of
office for him to establish his own Kingdom.
He was highly reputed and noted for dexterity and capacity to swim. In
fact, that was how his name came into being [somebody who likes to swim]. Oniwe
Oriade. He was the first traditional ruler to reign in Ilawe-Ekiti. So, there
is no way you can write the history of Yoruba land and you would not include
Ilawe. In fact, if you check the list of
obas in Yorubaland authorised to wear beaded crown, released by Ooni Olubuse I
in 1902, Alawe was listed as number 46 out if the entitled 54 obas. The list
was confirmed by Ooni Adesoji Aderemi in 1931.
In 1995, the population was around 179,900. Its geographic coordinates are 7° 35' 60 N and 5° 5' 60 E. Ilawe Ekiti is divided into 8 different Quarters: Okebedo, Okeemo, Irorin, Aaye, Okepa, Okeloye, Iro, and Adin.
HOW ILAWE-EKITI RESISTED BRITISH
COLONIALISTS, BY MONARCH:
In 1925, a historic incident, akin to that of the tragic sack of the Benin Kingdom, courtesy of the 1897 invasion by racist and power thirsty “whitemen”, occurred in a sleepy town now in Ekiti West Local Government Area of Ekiti state, Ilawe-Ekiti.Oba Afinbiokin Ademileka, then monarch of the town, had cause to resist the white men’s excessive quest to foist absolute and parasitic rulership on the people of the community. The monarch’s resistance to save his subjects from becoming slaves in their own land was met with superior power leading to the eventual subjugation and defeat. Oba Afinbiokin was sent on compulsory exile by the colonial warlords that year and he remained there till his death four years later.
The current King of Ilawe is His Royal Majesty Oba Adebanji Ajibade Alabi (Afuntande 1). He ascended to the throne on 21 April 2012, taking over from Oba Joseph Ademileka.
EMERGENCE OF CHRISTIANITY IN
ILAWE-EKITI:
As far back as 1890, Missionaries has been founding their way into Yoruba Land which was the Western Part then. Back then, Ilawe people believed strongly in their traditional gods of the Yoruba religion. Sacrifices and obeisance were made to Ikereje, Ogun, Orunmila, Orinlase & other deities. The First contact with Christian Missionaries in Ilawe came through one Mr. Samuel Dada and Mr. Ajila both from the Okebedo Quarter in early 1903. Dada and Ajila, an Ilawean per excellence, came in contact with one Mr. Asefon who was then a Christian. Both Ilawe men was said to have been fascinated by Asefon's translation of some portions of the bible and they (Dada and Ajila) made a decision to learn how to write and how to read the bible. (Remember, there was no school in Ilawe as at this time.)
A Catechist of Church Missionary Society (CMS) at Ado Ekiti then (Rev. Sowumi) got wind of the interest of some people in Ilawe to know about Christianity, he then immediately sent another missionary to go and teach Auru & Ajila the scripture. Soon, there were more adherents, some of the pioneer adherents of the Church Missionary Society (Now known as Anglican Communion) were from various quarters of the town. From Oke Emo were Ajakaye, Oguntoye and John Afolalu; from Adin were Emmanuel Adegbolata; Afelumo came from Aaye and Apata came from Iro. Samuel Dada and Kolapo came from Okebedo Quarter.
The then Alawe, Oba Afinbiokin Ademileka granted and leased out a parcel of land in Okeloye Quarter to the Church Missionary Society (CMS) to build a church which is the present location of Holy Trinity Anglican Church.
For twelve years, the CMS (Anglican Communion) was the only Christian Church in Ilawe. By 1913, the church had been well established and between 1913 and 1915, a Catechist (Rev. Aladekomo) was resident in Ilawe while Dada become the First Lay Leader (Baba Ẹgbẹ) of the Church and remained so between 1915 and 1953.
Dada, who influenced Christianity to Ilawe, was later very influential with the Colonial Missionaries & Administrator. He ensured that Christianity became a free and legal religion in Ilawe in 1904. He was very popular with the White Missionaries who controlled the CMS in Ekiti. In fact, he later became the Lay President of the whole Ekiti State.
Years Later, the Catholic Church also found its way to Ilawe Ekiti championed by Jacob Bello. Christ Apostolic Church followed suit, championed by Joseph Ojo Ajofoyinbo. With time and coupled with acceptance of Christianity in Ilawe, many other Pentecostal Churches started coming to Ilawe.
Ilawe-Ekiti is the location of Corpus Christi College secondary school. Along with 100 other secondary schools in Ekiti State, the college was scheduled for renovation in 2012.
MAJOR OCCUPATION:
The people of Ilawe-Ekiti are
predominantly farmers and grow cash and food crops like:
Cocoa
Kolanut
Oil palm
Citrus
Cereals
Banana
Plantain
Cocoyam
Cassava
Maize
Yam
Rice
Timber
Bamboo
Piggery
Vegetables
Cowpea
They also engage in petty trading, lumbering, pottery, matweaving and many other variations, while, some part of percentage are civil servants.
SOME TABOOS IN THE LAND:
Whistle blowing is not allowing inside Alawe Palace because it is believed that if someone blow whistle, the spirits could come out. It is like calling all the spirits for an assignment.
Also, it’s a taboo to roast yam on
the street and it is a taboo for a woman to go to Oba’s market without covered
her hair.
Ilawe-Ekiti is one of the fastest growing towns in Ekiti state. As a matter of fact, it has become a hub for both foreign and local investors with new infrastructures being put in place.
GOD BLESS ILAWE-EKITI,
GOD BLESS EKITI STATE,
GOD BLESS NIGERIA.
Researcher: Comr. Olamide Akinwumi James. 09068215955
Source:
https://www.ekitistate.gov.ng/
https://en.m.wikipedia.org/wiki/Ilawe_Ekiti
Saturday, October 1, 2022
Fatoba Facilitates Training, Empowerment Of Youth And Women On Poultry Production.
26TH ANNIVERSARY: EKITI NOW A STATE OF PRIDE FOR ALL - FAYEMI
NIGERIA AT 62: Omoluabi Team Alliance Calls for Sober Reflection and National Mourning.
Wednesday, September 28, 2022
BRIEF HISTORY OF THE GBAGYI PEOPLE
Gbagyi or Gwari (also spelled Gbari) are peaceful, agriculturalist, artistic and Nupoid-speaking people living in North-Central geo-political zone of Nigeria. They predominantly live in the Niger, Kaduna States and the Federal Capital Territory.
They are also found in Nasarawa and Kogi States in central Nigerian Area. Gbagyi is the most populated ethnic Group and indigenous in the Federal Capital Territory of Nigeria, where their major occupation is farming.
According to oral tradition, the first settler was a hunter who went to hunt in Paikokun land, a thick forest in Abuja. Paikokun was the name of the mountain where the first settler inhabited. The Gbagyi people initially used to live on mountain tops because they believed they were safer on the mountain than at the plain before western civilization made most of them relocate to the plain.
HOW TO SPOT GBAGYI
Very unique to the Gbagyi women is the placing of goods however heavy on their shoulder. They believe the head represents the king of the entire body, hence, it should not be disturbed. They call the part of their body they place their goods as Bwapa. They also believe the load feel lighter on their shoulders than on their heads. It is very much still in practice till date.
Marriage among the people of Gbagyi is soaked in deep tradition. When a man announces his interest in a woman, he would have to serve 7 years in the bride’s father’s farm, labouring and supplying grains and other produce to the bride’s house in order for her to be well fed. Nowadays, the groom simply pay the bride’s price instead of serving 7 years in the bride’s father’s house.
RELIGION
In their traditional religion, some Gbayi believe in a God called Shekwoi, the one who was there before their ancestors, but they also devote themselves to appeasing deities of the god such as Maigiro. Indigenously, their main religion is Knunu, which they believe protects them from the evil that exist in the community.
FOOD
The Gwari people enjoy eating a meal known as Wyizhe. It is made from Guinean corn which is also used to make a special drink known as Zhepwo. The Gwari people also enjoy drinking a soup known as Knadolo made from locust beans.
CLOTHING
The Gbagyi people wear tie and dye clothing known as Ajeside, made from local cotton and traditional woven and dyed.
The woman on the 20 Naira note Ladi Dosei Kwali is Gbagyi.