BRIEF HISTORY OF THE OWU KINGDOM

BRIEF HISTORY OF THE OWU KINGDOM
...The word “Owu” is derived from a cotton plant of the genus Gossypium, whereas “Orile” refers to an ancestral residence or hamlet.

Owu, formerly known as Orile-Owu, an old forest kingdom, is thought to have been the earliest town outside of Ile-Ife, the Yoruba people’s traditional homeland. The idea that this ancient kingdom served as the foundation for all other Owu communities has given rise to many controversies.

The Owu people are particularly well known among the many Yoruba sub-ethnic groups, especially when one considers the years of war that involved the larger Oyo Kingdom. Thus, other Yoruba sub-ethnic groups, such as Oyo, Egba, Ife, Ijebu, Ijesha, Awori, Remo, Igbomina, Ondo, and Ekiti, are inferior to the Owu kingdom. Owu was popular as a prominent ancestral domain of the Yoruba people. It also ruled the waves in the aforementioned area of old Oyo.

The Owus are mainly concentrated at Ago-Owu in Abeokuta, but a larger number of Owu towns may be found elsewhere across the Yoruba empire. The Yoruba kingdom stretches into the Republic of Benin from Nigeria’s borders.

🏐 HISTORY
Following their initial settlement in Ago-Owu in 1820, where the history of the Owus was first written down. According to oral history traditions, the Owus lived in the present-day nation of Nigeria in a region that was directly along and below the Niger River. Tribal and ethnic disputes directly contributed to the Owus’ southerly migration.

According to history, the rulers of Ibadan dispatched diplomatic emissaries to the Owus after receiving information about the Owus’ allegedly impending attack on their town. So, unlike earlier settlements, the Owus did not attempt to fight against the army of Ibadan but instead moved in peacefully. From Ita Lisa to Owu Ipole near Ikire, the monarchs of Ibadan provided the Owus territory to settle there.

Up until the reign of Sango, Owu had been the ruler of old Oyo, collecting tribute from the Bariba and the Borgu. All of this occurred because the Owu also made their home in that area. History has it that they undoubtedly had a strong presence in the area. In the Makun and other conflicts against Ado Odo and Dahomey in 1842–1845, Owu fought alongside Egba. At Itori, Yobo, Ifo, Atan, and Ota, Owu contingents engaged in battle, routed the Awori, and are still occupying those locations.

However, their mainstream had settled among the Egbas in Abeokuta. The Owu people had waged wars, won battles, and settled in several locations between the Niger River and the sea; that is, there are Owus in Lagos State; Epe, etc. Nevertheless, they are not Ijebus or Egbas. But their relationship was because the Owu colonies in Ijebu and Abeokuta usually developed on friendly terms rather than as a consequence of direct combat or victories over them.

As a result of their liberty to spread across all regions within the Yoruba kingdom, Orile-Owu was formulated. The word “Owu” is derived from a cotton plant of the genus Gossypium, whereas “Orile” refers to an ancestral residence or hamlet. The Yoruba people call this plant owu. “Orile-Owu” denotes the Owu people’s first home or hamlet. Early inhabitants of this kingdom grew cotton and traded in it. As a result, it was given the name “Igbo Owu,” or Cotton Forest.

🏐 OWU WARS

The forces of Ijebu and the Ife assaulted and destroyed Owu Ipole between 1821 and 1826. Around 1826, the Owus fled their heavily guarded city and headed in small groups southwestward toward Ibadan. From these peripheries, they marched on and over the Ogun River until they reached Oke Ata, which is close to Abeokuta, when Sodeke, the Egba supreme leader, convinced the valiant Owus to dwell there in approximately 1834.

It is important to note that the current Orile Owu is the same location as Owu Ipole, where Owus from Iwo and other areas relocated in the early 20th century. Also, the residents of Erunmu, which was established by a previous Olowu from the Amororo Ruling House, were consistently devoted to the cause of the Owu Kingdom. However, the Olowu was transported from Orile Owu, that is, Owu Ipole to Orile Erunmu during the Owu War on his back, which, according to history, was to conceal his escape, protected by a united squad of his royal guards and Oba Erunmu’s royal guards.

Thus, the remnant Owu army withdrew after Orile Owu was completely destroyed in order to defend Orile Erunmu from the united armies of Ijebu and Ife.

🏐 Owu Festival

Giving thanks to Olodumare, that is, the Almighty God for providing for all needs is the original intent of the Omo Olowu holiday. Since its inception in 1999, the annual Owu Day festival has drawn both Owu natives and visitors from around the globe. The second weekend in October will be Owu’s public celebration of the benevolence of the Almighty God, according to a declaration made public by the Olowu of Owu Abeokuta, Oba Dosunmu, on October 9, 2010.

This announcement was made to officially launch the new Omo Olowu festival, which will take the place of the previous Owu Day Festival going forward. Ironically, the Owu Day Festival held its tenth and final performance in 2009 on the tenth day of the tenth month.

Africa History Diary
Source: Gossip House
Researcher: Comr. Olamide Akinwumi
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The APC Youth Wing Presents Official Mega Concerts.

The APC Youth Wing Presents Official Mega Concerts.

...slated to hold across the (six) 6 geopolitical zones ahead of the 2023 general election. 

The Progressive Youth Concerts - this is the APC Youth Wing Official Mega Concerts which is slated to hold across the (six) 6 geopolitical zones ahead of the 2023 general election. 

This concert is a brainchild of the APC National Youth Leader, Hon. Erinjogunola Dayo Israel, and is designed to promote unity amongst youths across the Nation, to enshrine nation building values in our young people (across all party lines) and to deepen youth awareness and responsiveness towards the upcoming elections.

It is set to be entertaining with the best of funfair! 

More details and engagement plans will be unveiled.

 #spreadinggreatness

NIGERIA THE GAINT OF AFRICA: WHERE DO WE GET IT WRONG?

NIGERIA THE GAINT OF AFRICA: WHERE DO WE GET IT WRONG?

The biggest country in Africa that the United Kingdom colonized is Nigeria. The biggest country that the United Kingdom colonized in Asia is India (which then comprised the present Pakistan and Bangladesh). When the UK came into Nigeria and India, like all other countries they colonized, they brought along their technology, religion (Christianity), and culture: names, dressing, food, language, etc.

Try as hard as the British did, India rejected the British religion, names, dressing, food, and even language, but they did not reject the British technology. Today, 80.5% of Indians are Hindus; 13.4% Muslims; 2.3% Christians; 1.9% Sikhs; 0.8% Buddhists, etc. Hindi is the official language of the government of India, but English is used extensively in business and administration and has the status of a “subsidiary official language.” It is rare to find an Indian with an English name or dressed in suit.

On the other hand, Nigeria embraced, to a large extent, the British religion, British culture – names, dressing, foods, and language – but rejected the British technology. The difference between the Nigerian and the Indian experiences is that while India is proud of its heritage, Nigeria takes little pride in its heritage, a situation that has affected the nationalism of Nigerians and our development as a nation. Before the advent of Christianity, the Arabs had brought Islam into Nigeria through the North. Islam also wiped away much of the culture of Northern Nigeria. Today, the North has only Sharia Courts but no Customary Courts. So from the North to the South of Nigeria, the Western World and the Eastern World have shaped our lives to be like theirs and we have lost much or all of our identity.

Long after the British and Arabs left Nigeria, Nigeria has waxed strong in religion to the extent that Nigerians now set up religious branches of their home-grown churches in Europe, the Americas, Asia and other African countries. Just like the Whites brought the gospel to us, Nigerians now take the gospel back to the Whites. In Islam, we are also very vibrant to the extent that if there is a blasphemous comment against Islam in Denmark or the US, even if there is no violent reaction in Saudi Arabia, the Islamic headquarters of the world, there will be loss of lives and destruction of property in Nigeria.

If the United Arab Emirates, a country with 75% Muslims, is erecting the tallest building in the world and encouraging the world to come and invest in its country by providing a friendly environment, Boko Haram ensures that the economy of the North (and by extension that of Nigeria) is crippled with bombs and bullets unless every Nigerian converts to Boko Haram’s brand of Islam. We are indeed a very religious people. Meanwhile, while we are building the biggest churches and mosques, the Indians, South Africans, Chinese, Europeans and Americans have taken over our key markets: telecoms, satellite TV, multinationals, banking, oil and gas, automobile, aviation, shopping malls, hospitality, etc.

Ironically, despite our exploits in religion, we are a people with little godliness, a people without scruples. It is rare to do business with a Nigerian pastor, deacon, knight, elder, brother, sister, imam, mullah, mallam, alhaji or alhaja without the person laying landmines of bribes and deception on your path. We call it PR, facilitation fee, processing fee, transport money, financial engineering, deal, or whatever. But if it does not change hands, nothing gets done. And when it is amassed, we say it is “God’s blessings.” Some people assume that sleaze is a problem of public functionaries, but the private sector seems to be worse than the public sector these days.

One would have assumed that the more churches and mosques that spring up in every nook and cranny of Nigeria, the higher the morals in our society. But it is not so. The situation is that the more religious we get, the baser we become. Our land never knew the type of bloodshed experienced from religious extremists, political desperadoes, ritual killers, armed robbers, kidnappers, internet scammers, university cultists, and lynch mobs. Life has become so cheap and brutish that everyday seems to be a bonanza.

We import the petroleum that we have in abundance, rice and beans that our land can produce in abundance, and even toothpicks that primary school children can produce with little or no effort. Yet we drive the best of cars and live in the best of edifices, visit the best places in the world for holidays and use the most expensive electronic and telecoms gadgets. It is now a sign of poverty for a Nigerian to ride a saloon car. Four-wheel drive is it! Even government officials, who were known to use only Peugeot cars as official cars as a sign of modesty, have upgraded to Toyota Prado, without any iota of shame, in a country where about 70 per cent live below poverty. Private jets have become as common as cars. A nation that imports toothpicks and pins, flaunts wealth and wallows in ostentation at a time its children are trooping to Ghana, South Africa and the UK for university education and its sick people are running to India for treatment.

India produces automobile and exports it to the world. India’s medical care is second to none, with even Americans and Europeans travelling to the country for medical treatment. India has joined the nuclear powers. India has launched a successful mission to the moon. Yet bicycles and tricycles are common sights in India. But in Nigeria, only the wretched of the earth ride bicycles. 

I have intentionally chosen to compare Nigeria with India rather than China, South Korea, Brazil, Malaysia, or Singapore, because of the similarities between India and Nigeria. But these countries were not as promising as Nigeria at the time of our independence.

Some would say that our undoing is our size: the 2012 United Nations estimate puts Nigeria’s population at 166 million, while India has a population of 1.2 billion. Some would blame it on the multiplicity of ethnic groups: we have 250 ethnic groups; India has more than 2000 ethnic groups. Some would hang it on the diversity in religion: we have two major religions – Christianity and Islam; but India has many. Some would say it is because we are young as an independent nation: we have 52 years of independence; India has 65 years, while apartheid ended in South Africa only in 1994.

Gossip House

MEET MOST NOTEWORTHY AFRICAN LEADERS EVER.

MEET MOST NOTEWORTHY AFRICAN LEADERS EVER.

What does it bring to go down as an extraordinary pioneer on the African mainland? Maybe it requires diligence and commitment. And obligation? Doubtlessly, with colossal power comes extraordinary obligation. These African people had the most noteworthy awareness of others' expectations blended in with weighty portions of selflessness.

Legends and courageous woman of their times, these pioneers were able to risk all that to experience the obscure and explain change in Africa. Go along with us as we bring an excursion through a world of fond memories to investigate the 10 biggest African heads of the contemporary time.

.............................................................

1. NELSON MANDELA

Nelson Mandela was one of Africa’s finest citizens and statesmen. Prior to becoming president of South Africa (1994-1999), he sacrificed a great chunk of his life fighting against the apartheid political system in the country. As South Africa’s first black president, his government tackled key racial systems that segregated and tore apart the country’s diverse races.  Mandela was a revolutionary who got imprisoned on several occasions for his activism. Upon his release, after 27 years behind bars, his African National Congress (ANC) party won the 1994 general election (South Africa’s first free, multi-racial and democratic election). Affectionately referred to as “Madiba” (his traditional Xhosa clan name), Mandela forgave all his enemies and created a reconciliation commission, which was chaired by Anglican Archbishop Desmond Tutu, to probe past human rights violations during the apartheid era. He won a Nobel Peace Prize in 1993 for his peace-loving life and the various projects and works to end the brutal decades of Apartheid in South Africa.

2. HAILE SELASSIE

Haile Selassie, also known as Ras Tafari Makonnen, was an Ethiopian ruler (1916 to 1974) and emperor (1930-1974). Undoubtedly, Selassie was one of the biggest sons of Africa whose name can never be erased from history. Even at a young age, Selassie showed promising intellectual capacity. His intelligence quickly earned him political appointments from the Ethiopian emperor. Selassie eventually became emperor of Ethiopia upon the death of his father-in-law. During his reign, several schools were constructed, social injustice fell, and the security forces of the state were strengthened. Selassie used his immense influence on the continent to push for a more united Africa. He went on to build an extensive network of ties with African communities in the diaspora as well as other Caribbean islands. Up to this day, some circles within those communities (particularly the Rastafari community) often regard him as the reincarnated messiah.

3. KWAME NKRUMAH

Kwame Nkrumah is a highly revered Ghanaian politician who led the country in 1957 (formerly Gold Coast) to gain independence from the country’s colonial masters (Britain). One can conclude that he was the founder of Ghana, without being too wrong. Nkrumah was the first president and Prime Minister of Ghana. He was a Pan-Africanist who co-founded the Africa Union (A.U) (formerly the Organization of African Union). Nkrumah returned to Gold Coast after studying abroad for 12 years. He became a revolutionary who got arrested for causing political riots. His tenure as president saw massive developmental projects across the length and breadth of Ghana. Nkrumah’s legacy in Ghana, and even beyond, is unparalleled.

4. JULIUS NYERERE

Julius Nyerere is another unforgettable hero of the African continent. He was the first president and Prime Minister of Tanzania (formerly Tanganyika). His rule as a statesman lasted from 1961 to 1985. As an intellectual who had masters degrees in economics and history, Nyerere was an African nationalist and a socialist. In 1953, Julius Nyerere co-founded the TANU (Tanganyika African National Union). As president of TANU, Nyerere piled a lot of pressure on Britain for self-rule and governance. His efforts finally paid off on 9th December 1961, as Tanzania gained independence.

5. PATRICE LUMUMBA

Lumumba was a revolutionary Congo politician who helped the country to gain independence. He was the first Prime Minister of the Republic of Congo (now called D.R. Congo) from July to September of 1960. He acquired Belgian citizenship and worked as the president of a Congolese trade union. When he came back to Congo, Patrice Lumumba founded the Congolese National Movement (MNC). Lumumba used Pan-African ideologies to push for independence for his country. Congo gained its independence from Belgium on June 30, 1961 largely due to Lumumba’s struggle. He garnered a lot of public support for his excellent personality and good communication skills. Sadly, Lumumba was ousted from office by Colonel Mobutu and later assassinated in January, 1961. The Congolese nationalist and Father of Congolese Independence Movement was just 35 at the time of his brutal execution.

6. KOFI ANNAN

Kofi Annan’s name cannot be skipped in any important list of African leaders. Even though he wasn’t a mainstream politician, he was a world leader from Africa. Kofi Annan was a Ghanaian diplomat who led the United Nations (UN) as its 7th Secretary-General from 1997 to 2006.  When he was in charge of the UN, Annan tackled the HIV/AIDS pandemic in Africa. He worked to resolve a lot of conflicts in the world. He and the UN were awarded a Nobel Peace Prize in 2001. His post-UN Secretary-General years were also very successful. He served as special envoys and headed several organizations in countries such as Syria and Myanmar. The Kofi Annan Foundation, a charitable and global policy think-tank, is just one of the numerous legacy works that owe its existence to Annan.  In the early hours of 18 August 2018, news of Annan’s death broke out. The distinguished diplomat passed away at the age of 80. Annan will be forever be etched into our memories as a great leader who tirelessly fought for global peace and hunger eradication.

7. THOMAS SANKARA

Thomas Sankara is widely regarded as one of Africa’s political heroes. He was a revolutionary who became Burkina Faso’s president from 1983-1987. Sankara was a strong Pan-Africanist and a supporter of Marxism. He is generally viewed as an icon of revolution or the Che Guevara of Africa. When he was 20, Sankara joined the army and got trained in Madagascar in 1970. That was where he observed how students revolted against the Madagascan government. This experience changed his life forever. Sankara returned to the Upper Volta in 1980. He went on to seize power in 1983 and changed the country’s name from Upper Volta to Burkina Faso. Sadly Sankara’s pursuit of growth, gender equality, and social justice came to an end in 1987. On October 15, 1987, Sankara was brutally assassinated at the age of 37 by his former friend (Campoare), in a military coup.

8. JOMO KENYATTA

His name is one of the biggest in the history of African politics. Jomo Kenyatta was an anti-colonial activist who rose to become the first president of Kenya. He was also the first Prime minister of Kenya (1963-1964). Kenyatta played a big role in ensuring that Kenya freed itself from colonial rule. He was the front line politician in the Kenya National African Union (KANU). His ideologies are that of a nationalist and a conservative. Kenyatta also promoted peace between the country’s ethnic groups. He was the one who registered Kenya with the African Union.

9. KENNET KAUNDA

Kenneth Kaunda is a Zambian retired politician who became the country’s first president from 1964-1991. As a teacher by profession, Kaunda gained a lot of political experiences when he served as a foreign affairs interpreter and adviser in 1949. He worked under Sir Stewart Browne who was a liberal white colonist. Kaunda later joined the African National Congress and took top positions. Leading the socialist United National Independence Party (UNIP), Kenneth Kaunda used peaceful protests and negotiations to secure independence for Zambia on October 24, 1964.

10. ELLEN JOHNSON-SIRLEAF

Africa’s first female head of state’s name cannot be omitted from this list. We still have some space to honor her and also to balance the political equation. Ellen Johnson-Sirleaf, commonly known as “Africa’s Iron Lady”, is a former Liberian president who was in office from 2006 to 2018. She is a Harvard graduate with an economics degree who fought hard from prisons and exile and became an inspiration to many young female politicians. By the way, she got a Nobel Peace Prize for laying a suitable foundation for women to establish their future. 

The one thing that separates the above chiefs was their determined quest for progress and tranquility on the landmass. Regardless of the gigantic difficulties that they confronted, they generally positioned themselves at the very front of formative issues and success in Africa. The various steps that Africa has made, concerning orientation value and civil rights, can solidly be ascribed to the 10 incredible personalities above.

#Africahistorydiary #historyinpictures #nationalist #historyphotographed #Digitalarchive #DigitalHistory #culturegram 

BRIEF HISTORY OF AWE TOWN, OYO STATE.

BRIEF HISTORY OF AWE TOWN, OYO STATE.

Awe was founded by four maternal brothers from Ile Ife. Their first port of call was Gbagura near Eba Odan now know as Ibadan before the Egbas moved to their present location. While in Gbagura, the four brothers displayed uncommon level of gallantry and hitherto unseen dexterity in the art of war that made them an enigma before the people of Gbagura. One of such act is how they spread "parapara" mat over Ogun river for the Ibariba warriors to cross and as they got to the middle, they removed the mat making all the warriors to drown. That is why part of the Alaawe cognomen is "o fi eni parapara segun Idomi". As a result of this and so many other heroic acts, the eldest brother, Ilemolu was rewarded with the title of 'Olukotun", the second in command to the Agura, the king of Gbagura.

One thing that is common to the four brothers is that they hated injustice with passion. This was the original reason why they left Ile-Ife in the first place. An incident happened which made the three younger brothers to decide to leave Gbagura. They informed their elder brother, Ilemolu Olukotun. Together they consulted their IFA oracle and having got a direction, Ilemolu said he cannot leave his brothers and so decided to move with them despite his age and position.

By the time they founded Awe, Ilemolu was already too old to rule and so instructed his brother, Oladokun to rule. He said, Kumawoyi should be the "Basinku" and head of the Kingmakers while Mafile, the last born should rule after Oladokun. He himself choose to be their father who will prepare them for the throne.That is the reason why we have two ruling houses in Awe till date and a new Alaawe must spend seven days in ILEYE, which is the house of Ilemolu Olukotun.

Oladokun, the first ruler of Awe begat Beyioku who ruled after Mafile. Beyioku begat Fakanbi, alias Awuya fowo gbonti. The mother of Awuya is Awitan the daugther of "Olorundoro omo Alugbin" from Igbeti and the founder of Oloro compound. Olorundoro was bought to Awe to be beating "IGBIN" drum for the elders in ILEDI.

When ODI AMOLA/ODI AMONU, the new boundary between Awe and Ago Oja was constructed during the time of OYAGBEBI, the fifth ruler of Awe as a military tactical response to the activities of the invaders, it was Fakanbi who volunteered to lead the Awe Revolutionary Guard and Curtail the activities of the Sunmomis, Penlepes and the invading forces from Oyo who were trying to capture smaller towns and villages to populate Ago Oja to replace the old Oyo which was destroyed by Fulani war leading to the death of OLUEWU the last Alaafin in Oyo Ile.

Fakanbi and his team succeeded exceedingly in defending the territorial integrity of Aweland as he was reputed to have a charm that makes all invading forces, once sighted, to go astray as he and his followers are fanning their ears backward. Such invaders will find themselves close to Iwo or somewhere very far away and it becomes an arduous task finding their way back to their base. For those who succeded in entering the Odi Amola, there is a method they used in neutralizing them.

The military tactics is usually for the team to retreat and split into three units. The first two usually hide at either side of Asaba river as they allow them to pass through while the third unit wait at Amuni river. Once the invader pass through Asaba, the two units will attack from behind and such forces were usually overwhelmed and arrested at Amuni river which has been charmed to weaken anyone with evil intentions towards Aweland.

Present kabiyesi, Oba Cornelius Abiola Taiwo is a direct descendant of Fakanbi, alias Awuya fowo gbon'ti.

Source: Gossip House
Researcher: Comr. Olamide Akinwumi J.
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MATURED MINDS HAIL ITS MEMBERS ON THE OCCASION OF TWO YEARS ANNIVERSARY.

MATURED MINDS HAIL ITS MEMBERS ON THE OCCASION OF TWO YEARS ANNIVERSARY.

...the group will remain committed to working towards the development of Ekiti state irrespective of political affiliations~ Hon. Ehinafe.

A popular political group, Matured Minds have  celebrated its members on the occasion of its second year anniversary, extolled the activeness and creativity of the group.

 Matured Mind platform, is a social group that is made up of people with diverse political interest, its members cut across all political parties, the mutual comradeship in the group has made it to stand the test of time.

The navigating compass of Matured Minds platform thanked the participatory members of the platform for their comments, robust participation and strict adherent to the rules of engagement.

The convener of the platform, Hon. Ehinafe Odunayo, during his brief interaction with journalists in Ado Ekiti stated "I thank our patron, Mr.Biodun Oyebanji(Governor-elect), our matron Senator Biodun Olujimi representing Ekiti South in the Senate and entire members of Matured Minds platform for their steadfastness and cooperation, the celebration was elaborated last year, our members converged and awards were given, next year anniversary shall be landmark God's willing.

We admonish our members to always voice out their minds without fear of harassment and molestation, as we shall continue to have zero tolerance for vulgar language and gross misconduct."

Hon Odunayo said the group will remain committed to working towards the development of Ekiti state irrespective of political affiliations saying the group was formed for working for Ekiti growth not for attacking political leaders.

Hon. Odunayo Ehinafe

Chief Admin

Oba Mathew

Welfare Admin

LIFE: Four Letter Words that isn't replaceable.

LIFE: Four Letter Words that isn't replaceable.

...All human beings have three lives: public, private, and secret. Intend to live life, not just to exist.

Life brings us as many joyful moments as it does downfalls, and although there are days we wish there was a manual to follow, it simply wouldn’t be the same without the spontaneity. The journey of life may not become easier as we grow older, but we do seem to understand it better as our perspectives evolve. Whether you’re embarking on a new adventure right out of school or you want to explore different paths in your personal life, it’s never too late to change what the future looks like.

Advice from practicing self-love to having a sense of humor to being optimistic never grows old and will surely help you find the push you need to get where you’re going
Always be yourself. At the end of the day, that's all you've really got; when you strip everything down, that's all you've got, so always be yourself. Collaboration, creativity, and respect build life long connections that matter and make a difference, propelling us to work together across all boundaries.

The truth is, you are capable of creating whatever you please, but what’s standing in the way between where you are and where you want to be is you. Not time, not money, not circumstances—you. And do you know why? It’s because you are your greatest obstacle. The sooner you learn this, the better, and the sooner you accept, the sooner you will want to learn how you can change.

All through life, we experience various occasions when decision-making become necessary. A number of them present themselves in difficult forms and at crucial points. Most of the verdict we take will eventually figure and describe our track of lives. These are what we refer to as lessons of life. Choices never present themselves in an easy way. In some instance we are always forced to pay a price to achieve something. This implies that we are trading for an outcome we are seeking.

Period, actions and situation can help us learn a lot about our environment, ourselves and people in general. They give us an opportunity to face our reliability, integrity, accountability and skills of dealing with life result. In the beginning, people have…show more content…
However, Life can then be said to be the conditional value of human affairs or individual’s manner of living, it is the admiration of one’s condition, personality and behaviour. It can be the measured by the collective value of each affair in distinctive class or type, and considering whichever way or the nature of living one indulges in, either at the low-level or high level or the good or evil etiquette of living. According to Timothy Titcomb in his book “Lessons in life” he noted that there are so many outrageous things that have been practiced in the family and moods are the excuses being given for such action, because, moods are the most indefensible things generally (Titcomb, 6). Additionally, Titcomb stated that Living creatures can thus in a level become the masters of their mood (Titcomb, 7).

John Cleese once quoted that “We all work in two contrasting modes, which might be described as open and closed”. In view of this, he expatiated that “the open mode is more relaxed, more receptive, more democratic, more playful and more humorous. While, the closed mode is tighter, more rigid, hierarchical, and more tunnel-vision. He further elaborated that most people spend most of their time in the closed mode”

Consequently, each person at some point in life asks some question about life. Some ask if they actually want to live the kind of life they are experiencing, while some will ask other questions like “who am I” or “The importance of their life"

Your entire life can change in an instant. So instead of passively taking what you have for granted, be grateful for it and do whatever good you can with it. Action breeds more clarity than thought, so you can’t think your way into a new life, you have to act your way into one. If you want to change the trajectory of your life, embrace these rules and apply them: Commitment is what gets you started, consistency is what gets you somewhere, and persistence is what keeps you going.

Live life through appreciating relationships, kindness and cares (not neccessary money), through our idea of a perfect day, and by teaching us to live life to the fullest by not taking everyday things for granted.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. "2 Peter 3:8".

When you're on the earth 🌎 live a good life, contribute to humanity and remember none live forever 💔. The earth 🌎 is like a market, when we're done with all the activities we will all return home and end the race only those who lived a righteousness lifetime while on earth will be receiving into the kingdom of God.
Ecclesiastes 12:7 says tells us what happens when a person dies. It says, “Then shall the dust return to the earth as it was; and the spirit shall return to God who gave it.” In other words, when a person dies, his or her spirit goes back to God, the body returns to dust and the soul of that person no longer exist.
Luke 23:43 - And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

I cry for the legacy this loved one leaves in death, for the ways the world has been made different by their presence, for the memories that become both more beautiful and more painful on this side of death. And I pray that the work they have accomplished in their remarkable life will grow deeper, wider, and stronger in the days to come, uninhibited by a weak opponent like death.

I Am Comr. Olamide Akinwumi J, Public Relations Specialist, Blogger, Writer and Trained Journalist.
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